Kullanvärinen 21 cm phurba-rituaalitikari edestä, raivokas kasvoaihe, vajra-kahva ja kolmiteräinen terä. / Front view of a gold-coloured 21 cm phurba ritual dagger with a wrathful face, vajra handle and three-sided blade.
Lähikuva phurban raivokkaista kasvoista, kallokoristeista ja kahvan yläosan vajra-aiheesta. / Close-up of the phurba’s wrathful face, skull ornaments and upper vajra handle.
Lähikuva phurban kullanvärisestä terästä, kohokuvioisista käärmeaiheista ja kahvan alaosasta. / Close-up of the phurba’s gold-coloured blade, raised serpent motifs and lower handle.
Phurba-rituaalitikari sivulta, kahvan avoimet vajra-aiheet ja kolmiteräisen terän rakenne. / Side view of the phurba ritual dagger showing the open vajra motifs and three-sided blade.
Kullanvärinen phurba viistosta kuvattuna, kasvoaihe, koristeellinen kahva ja terän kohokuviot. / Angled view of the gold-coloured phurba with a wrathful face, ornate handle and raised blade decoration.
Phurba-rituaalitikari takaa, yläosan uurrettu koristelu, vajra-kahva ja terän käärmeaiheet. / Rear view of the phurba ritual dagger showing the grooved upper decoration, vajra handle and serpent motifs on the blade.

Phurba – Tibetan Ritual Object, 21 cm, One of a Kind

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  • Tradition: Tibetan Vajrayana Buddhism
  • Origin: Himalayan region, exact place of manufacture unknown
  • Date: Estimated to be 20th century
  • Material: brass
  • Length: 21 cm
  • Manufacturing technique: cast metalwork
  • Condition: Used, with surface wear

Vajrayana Buddhist Ritual Object | Estimated 20th Century

The phurba (Tibetan phur ba, Sanskrit kīla) is a three-sided, dagger-like ritual object that holds a central place in Tibetan tantric Buddhism, also known as Vajrayana. The Sanskrit word kīla means a peg, stake or nail. The name refers to the phurba’s ritual function, in which harmful forces and spiritual obstacles are symbolically bound, pinned down and prevented from exerting their influence.

The phurba is particularly associated with Vajrakīlaya, known in Tibetan as Dorje Phurba, a wrathful meditation deity of tantric Buddhism. Vajrakīlaya embodies powerful, enlightened activity intended to overcome forces that obstruct spiritual development. Within this tradition, wrathfulness can also express compassion that acts decisively to remove suffering.

The Symbolism of the Three-Sided Blade

The phurba’s characteristic three-sided form relates to Buddhism’s three poisons of the mind: ignorance, hatred and attachment. These are understood to perpetuate suffering and samsara, the cycle of birth and death.

The blade’s ritual piercing represents overcoming these mental poisons and transforming them into wisdom. The symbolism of the phurba thus brings together two actions: stopping harmful influences and transforming the underlying tendencies of the mind.

Wrathful Faces and the Vajra

The upper part of this phurba is decorated with wrathful faces, representing the protective, obstacle-subduing power characteristic of Tibetan tantric imagery. Large eyes and a forceful expression are typical features in depictions of wrathful deities. They are intended to convey vigilance, determination and the ability to confront forces that perpetuate suffering.

The vajra motifs on the handle refer to the diamond sceptre, or vajra, one of the central symbols of Vajrayana Buddhism. The vajra is associated with indestructibility, wisdom and the power of the enlightened mind.

The Phurba in Ritual Tradition

The phurba is used in tantric ceremonies intended to remove obstacles, protect the practitioner and purify the ritual environment. In these rituals, the object can be used symbolically to pin down and subdue harmful forces. Its use is particularly associated with Vajrakīlaya practices, which have a long history in the Nyingma school of Tibetan Buddhism.

The phurba is above all a ritual and symbolic instrument. Within the tradition, its form, deity imagery and vajra motifs express the idea that obstacles which perpetuate suffering can be confronted, stopped and transformed.

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